October 31st, 2012 by Anthony Bosman

An ancient proverb explains, “The fear of the Lord is the beginning of knowledge” (Prov 1:7). However, often in many of today’s great institutes of learning, faith in Christ is perceived as a sign of intellectual weakness.

Thus you can understand why I was thrilled a week ago when I was able to speak with one of my professors; not about the material we were covering in his class, but about our Christian faith.

In fact, history records many great minds who were passionate followers of Jesus. One of my favorite examples of this is Isaac Newton. A while ago, I was visiting England and was able to see a first edition copy of Newton’s Principia, which is widely considered the most important work of modern science and undoubtedly helped Newton earn the title “father of physics.”

However, recently I’ve been reading another book by Newton. Below is an excerpt. Forgiving the dated 18th century language, I believe it’s clear he spent just as much time studying the actions and teachings of Jesus as he did the laws of motion and gravity. May we do the same.

I observe, that Christ and his forerunner John in their parabolical discourses were wont to allude to things present… On occasion of the harvest approaching, he admonishes his disciples once and again of the spiritual harvest, John iv. 35. Matth. ix. 37. Seeing the lilies of the field, he admonishes his disciples about gay clothing, Matth. vi. 28. In allusion to the present season of fruits, he admonishes his disciples about knowing men by their fruits, Matth. vii. 16. In the time of the Passover, when trees put forth leaves, he bids his disciples learn a parable from the fig-tree: when its branch is yet tender and putteth forth leavesye know that summer is nigh, &c. Matth. xxiv. 32. Luke xxi. 29. The same day, alluding both to the season of the year and to his passion, which was to be two days after, he formed a parable of the time of fruits approaching, and the murdering of the heir, Matth. xxi. 33. Alluding at the same time, both to the money-changers whom he had newly driven out of the Temple, and to his passion at hand; he made a parable of a Noble-man going into a far country to receive a kingdom and return, and delivering his goods to his servants, and at his return condemning the slothful servant because he put not his money to the exchangers, Matth. xxv. 14. Luke xix. 12. Being near the Temple where sheep wore kept in folds to be sold for the sacrifices, he spake many things parabolically of sheep, of the shepherd, and of the door of the sheepfold; and discovers that he alluded to the sheepfolds which were to be hired in the market place, by speaking of such folds as a thief could not enter by the door, nor the shepherd himself open, but a porter opened to the shepherd, John x. 1, 3. Being in the mount of OlivesMatth. xxxvi. 30. John xiv. 31. a place so fertile that it could not want vines, he spake many things mystically of the Husbandman, and of the vine and its branches, John xv. Meeting a blind man, he admonished of spiritual blindness, John ix. 39. At the sight of little children, he described once and again the innocence of the elect, Matth. xviii. 2. xix. 13. Knowing that Lazarus was dead and should be raised again, he discoursed of the resurrection and life eternal, John xi. 25, 26. Hearing of the slaughter of some whom Pilate had slain, he admonished of eternal death, Luke xiii. 1. To his fishermen he spake of fishers of men, Matth. iv. 10. and composed another parable about fishes, Matth. xiii. 47. Being by the Temple, he spake of the Temple of his body, John ii. 19. At supper he a parable about the mystical supper to come in the kingdom of heaven, Luke xiv. On occasion of temporal food, he admonished his disciples of spiritual food, and of eating his flesh and drinking his blood mystically, John vi. 27, 53. When his disciples wanted bread, he bade them beware of the leven of the Pharisees, Matth. xvi. 6. Being desired to eat, he answered that he had other meat, John iv. 31. In the great day of the feast of Tabernacles, when the Jews, as their custom was, brought a quantity of waters from the river Shiloah into the Temple, Christ stood and cried, saying, If any man thirst let him come unto me and drinkHe that believeth in meout of his belly shall flow rivers of living waterJohn vii. 37. The next day, in allusion to the servants who by reason of the sabbatical year were newly set free, he said, If ye continue in my wordthe truth shall make you free. Which the Jews understanding literally with respect to the present manumission of servants, answered,We be Abraham’s seedand were never in bondage to any man: how sayest thouye shall be made free? John viii. They assert their freedom by a double argument: first, because they were the seed of Abraham, and therefore newly made free, had they been ever in bondage; and then, because they never were in bondage. In the last Passover, when Herod led his army thro’Judea against Aretas King of Arabia, because Aretas was aggressor and the stronger in military forces, as appeared by the event; Christ alluding to that state of things, composed the parables of a weaker King leading his army against a stronger who made war upon him, Luke xiv. 31 And I doubt not but divers other parables were formed upon other occasions, the history of which we have not.

From Newton’s Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)


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